The favour of Allah was that He saved Prophet Joseph from applying the un-Islamic law of the king of Egypt to his personal case, for he was liable to do so under the stress of human weakness So there is nothing strange in this that the king's law continued to be in vogue during the first nine years or so of Prophet Joseph's reign
The sentence that follows also confirms this interpretation Indonesia - Bahasa Indonesia : Maka mulailah Yusuf memeriksa karungkarung mereka sebelum memeriksa karung saudaranya sendiri kemudian dia mengeluarkan piala raja itu dari karung saudaranya Demikianlah Kami atur untuk mencapai maksud Yusuf Tiadalah patut Yusuf menghukum saudaranya menurut undangundang raja kecuali Allah menghendakiNya Kami tinggikan derajat orang yang Kami kehendaki; dan di atas tiaptiap orang yang berpengetahuan itu ada lagi Yang Maha Mengetahui• It is, therefore, a proof that that Prophet himself was enforcing the un-Islamic law of the king

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85 of Al-i'Imran, that is, "Indeed, Islam alone is aiIaC the Right Way, in the sight of Allah" and "Whosoever will adopt any other way aiI , than the' Way of Islam, it shall not be accepted", includes laws as well as Salat and other obligatory duties prescribed by Allah.

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وفوق كل ذي علم عليم فريضة التكامل من سنن الخالق الحكيم/ محمد مكركب
For he had taken political power in his hands in order to establish gradually the Islamic law and not to enforce and keep the king's law in vogue
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, had to continue for some time
artinya yang lebih mengetahui daripadanya sehingga rentetannya selesai pada Allah swt Thus not only was the flaw removed, but also no room was left for the brothers to raise any objection against this on the plea that they were not Egyptians, and therefore the law of the land could not be applied against them
Therefore he made the servants enquire from the brothers an unusual thing about the punishment of a thief and they stated the Law of Prophet Abraham Or, they opine that, if at all it has any concern with those matters, it is merely to give some instructions of an optional nature in regard to these, and leave it to the believers to adopt these or their own man-made laws, because, they think, there is no harm even in adopting the latter course

وفوق كل ذي علم

" In other words, it means, "He could not do this, as there was no provision for it in the king's law.

وفوق كل ذي علم
中国语文 - Ma Jian : 优素福在检查他弟弟的粮袋之前,先检查了他们的粮袋。 Swahili - Al-Barwani : Basi akaanza kwenye mizigo yao kabla ya mzigo wa nduguye Kisha akakitoa katika mzigo wa nduguye Hivi ndivyo tulivyo mpangia Yusuf Hakuweza kumzuia nduguye kwa sharia ya mfalme isipo kuwa alivyo taka Mwenyezi Mungu Tunawatukuza kwenye vyeo tuwatakao; na juu ya kila ajuaye yupo ajuaye zaidi• And there can be no greater favour for one than this that AIlah Himself should arrange to guard his high moral position
اعراب وفوق كل ذي علم عليم؟
Whereas this verse categorically refutes this misconception by declaring that the "law of the land" is as much a part of the din of Allah as Salat, Haj, Fast, and Zakat are
التفريغ النصي
This erroneous conception of din, which has been in vogue among the Muslims for a long time, has been responsible for rendering them neglectful of making exertions for the establishment of the Islamic Way of life
By removing the flaw in his plan, Allah showed that His knowledge was far superior to the knowledge of those, whom like Prophet Joseph He had endowed with knowledge Lafal ayat ini dapat dibaca secara idhafah, yaitu menjadi darajaati man nasyaau, dan dapat pula dibaca darajaatin man nasyaau dan di atas tiap-tiap orang berpengetahuan itu di antara semua makhluk ada lagi yang Maha Mengetahui
It should, however, be noted that such a high rank is awarded only to those who prove themselves to be "righteous" in very hard trials But the continuance of the unIslamic law of the king during the period of transition is no argument to prove that Allah's Prophet was sent to follow the way of the king and not to establish the Way of Allah

وفوق كل ذي علم عليم فريضة التكامل من سنن الخالق الحكيم/ محمد مكركب

It does, at least, imply that an un-Islamic way was in vogue in Egypt at the time, when Prophet Joseph was, even according to the present commentator, the supreme head of the country.

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Thus it is clear that its appropriate interpretation will be this: "It did not behove Joseph to seize his brother by the king's law
وفوق كل ذى علم عليم
And it is also obvious that the royal servants checked their packs as a matter of routine for such is the procedure that is generally followed on such occasions
التفريغ النصي
During that period, several unIslamic laws remained in vogue