I am a Quraishite by birth Ayat ini diturunkan berkenaan dengan Abdullah bin Jahsy beserta saudara perempuannya yang bernama Zainab; Nabi saw
Melayu - Basmeih : Dan tidaklah harus bagi orangorang yang beriman lelaki dan perempuan apabila Allah dan RasulNya menetapkan keputusan mengenai sesuatu perkara tidaklah harus mereka mempunyai hak memilih ketetapan sendiri mengenai urusan mereka Dan sesiapa yang tidak taat kepada hukum Allah dan RasulNya maka sesungguhnya ia telah sesat dengan kesesatan yang jelas nyata• bahwa ia bermaksud untuk menalaknya According to it no Muslim individual or nation, or institution, or court or parliament or state, is entitled to use its own freedom of opinion in a matter in which Allah and His Prophet have already given a dceision

و ما كان لمؤمن ولا مؤمنة إذا قضى الله و رسوله أمراً أن يكون لهم الخيرة

It would be a contradiction in terms if a person or a nation claimed to be Muslim and then reserved for itself the freedom of choice and action.

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وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ۗ ومن يعص الله ورسوله فقد ضل ضلالا مبينا
No sensible person can think of combining the two contradictory attitudes together
استخرج من الايات الوارده ما يدل علي معني الايات الاتية قال تعالي وما كان لمؤمن ولا مؤمنة اذا قضي الله ورسوله امرا ان يكون لهم الخيرة من امرهم
Then the Holy Prophet married them, paid ten diners and 60 dirhams from his own pocket as dower on behalf of Zaid, provided the bridal dress and sent some articles of food for domestic use
تفسير قوله تعالى وما كان لمؤمن ولا مؤمنة ...
To be a Muslim means to surrender one's freedom of opinion and action before Allah and His Messenger
中国语文 - Ma Jian : 当真主及其使者判决一件事的时候，信道的男女对于他们的事，不宜有选择。 According to Ibn 'Abbas, when the Holy Prophet made the proposal, Hadrat Zainab said, "I am better than him in lineage They did not like the Holy Prophet to propose a girl of a noble Quraishite family, who was none other than his own first cousin, for his freed slave
Akan tetapi setelah turun ayat ini keduanya menjadi rela " The same sort of disapproval was expressed by her brother, 'Abdullah bin Jahsh, because Hadrat Zaid was a freed slave of the Holy Prophet and Hadrat Zainab was the daughter of his paternal aunt, Umaimah bint 'Abdul Muttalib

الدرس : 212

Kemudian Nabi mengawinkan Zainab binti Jahsy dengan Zaid.

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الدرس : 212
Somali - Abduh : kuma haboona umana banaana nin Mu'min ah iyo Haweenay Mu'minad ah Marka Eebe iyo Rasuulkiisu wax xukumayaan Inay khiyaar u yeeshaan amarkooda ruuxiise caasiya Eebe iyo Rasuulkiisa wuxuu dhumay dhumid Cad• Though this verse was sent down on g special occasion, the injunction given in it is the cardinal principle of the constitutional law of Islam, and it applies to the entire Islamic system of life
الكلمة الثامنة والخمسون: فوائد من قوله تعالى: {وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله} [الأحزاب: 36] • موسوعة الدرر المنتقاة من الكلمات الملقاة
The one who desires to remain a Muslim will inevitably have to bow down to the Command of Allah and His Prophet, and the one who is not inclined to bow will have to admit that he is not a Muslim
سبب نزول الآية وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرًا
melamarnya untuk dikawinkan kepada Zaid bin Haritsah, lalu keduanya tidak menyukai hal tersebut ketika keduanya mengetahui bahwa Nabi melamar saudara perempuannya bukanlah untuk dirinya sendiri, melainkan untuk anak angkatnya yaitu Zaid bin Haritsah