| See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar Late Antiquity: A Guide to the Postclassical World 1999, Harvard University Press p | however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632 |
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| Seeing Islam as others saw it: a survey and evaluation of Christian, Jewish, Robert G |
| Denis Gril, Miracles, , Brill, 2007 | Peter Teed 1992 , p |
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| sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later |
Ideally, one would like to be able to check such accounts against contemporary evidence.
28| Kafih Jerusalem, 1984 , ch | |
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| 137 Netanel's work was virtually unknown beyond his native Yemen until modern times, so had little influence on later Jewish thought• 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form | "Muhmmad," Encyclopedia of Islam and the Muslim world• The Bustan al-Ukul, by Nathanael ibn al-Fayyumi, edited and translated by David Levine, Columbia University Oriental Studies Vol |